PASSOVER - UNLEAVENED BREAD - FIRSTFRUIT - PENTECOST
Andre Widodo
© Talmid HaMashiach
Shalom,
From Leviticus 23 we understand :
Lev 23:4
These are the feasts of the LORD, even holy convocations, which ye shall proclaim in their seasons.
PASSOVER :
Lev 23:5
In the FOURTEENTH DAY of the first month at evening is the LORD'S PASSOVER.
Note :
Because biblical date starts at SUNSET, so the new day always starts at SUNSET. If in Leviticus 23:5 says, "In the FOURTEENTH DAY of the first month at evening" that means :
The feast of PASSOVER = 15 Nisan.
Nisan = the 1st month in biblical calendar.
Because Yeshua / Jesus is the PASSOVER Lamb Himself, He had an early PASSOVER Seder on 14 Nisan evening instead of on 15 Nisan.
UNLEAVENED BREAD :
Lev 23:6
And on the FIFTEENTH DAY of the same month is the FEAST OF UNLEAVENED BREAD unto the LORD: SEVEN DAYS ye must eat unleavened bread.
Lev 23:7
In the FIRST DAY ye shall have an HOLY CONVOCATION: ye shall do no servile work therein.
Lev 23:8
But ye shall offer an offering made by fire unto the LORD seven days: in the SEVENTH DAY is an HOLY CONVOCATION: ye shall do no servile work therein.
Note :
The feast of UNLEAVENED BREAD = 15 Nisan - 22 Nisan. There are 7 DAYS OF UNLEAVENED BREAD.
The 1st DAY OF UNLEAVENED BREAD = 15 Nisan = HIGH SHABBAT = BIG SHABBAT = HOLY CONVOCATION = a "HIGH SHABBAT" is a day of REST that may occur on any day of the week besides the weekly Shabbat day of Saturday.
The 7th DAY OF UNLEAVENED BREAD = 22 Nisan = HIGH SHABBAT = BIG SHABBAT = HOLY CONVOCATION = a "HIGH SHABBAT" is a day of REST that may occur on any day of the week besides the weekly Shabbat day of Saturday.
FIRSTFRUIT :
Lev 23:10
Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the FIRSTFRUITS of your harvest unto the priest:
Lev 23:11
And he shall wave the sheaf before the LORD, to be accepted for you: ON THE MORROW AFTER THE SABBATH the priest shall wave it.
Lev 23:12
And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the LORD.
Note :
In Leviticus 23:11 says, "...ON THE MORROW AFTER THE SABBATH the priest shall wave it."
That means :
ON THE DAY FOLLOWING THE HIGH SHABBAT OF THE 1st DAY UNLEAVENED BREAD = ON THE DAY AFTER 15 Nisan = ON 16 NISAN = the priest shall wave the offering to the LORD.
That means :
The feast of FIRSTFRUITS = 17 Nisan
PENTECOST
Lev 23:15
And ye shall count unto you FROM THE MORROW AFTER THE SABBATH, FROM THE DAY THAT YE BROUGHT THE SHEAF OF THE WAVE OFFERING; SEVEN SABBATHS shall be complete: Lev 23:16
Even unto the morrow after THE SEVENTH SABBATH shall ye number FIFTHY DAYS; and ye shall offer a new meat offering unto the LORD.
Note :
From the feast of FIRSTFRUIT we must add 7 SHABBATS or 7 WEEKS to get the feast of PENTECOST.
So, now we have all the dates of the feasts of PASSOVER - UNLEAVENED BREAD - FIRSTFRUIT - PENTECOST.
PASSOVER = 15 Nisan.
UNLEAVENED BREAD = 15 Nisan - 22 Nisan.
FIRSTFRUIT = 17 Nisan.
PENTECOST = 7 WEEKS from 17 Nisan = 6 Sivan - 7 Sivan.
Now, let us see how Yeshua / Jesus fits all of these FEASTS.
14 Nisan evening - Yeshua's early Seder (Wednesday night)
14 Nisan daylight - "Preparation day" (Luke 23:54; Mark 15:42) for PASSOVER. Yeshua died Thursday afternoon at the same time that the korban PESACH (PASSOVER Lamb) was sacrificed at the Temple and was buried before sundown.
15 Nisan evening - The High Shabbat of PASSOVER begins (the actual Seder night) or the 1st DAY UNLEAVENED BREAD.
15 Nisan daylight - The High Shabbat of PASSOVER (Friday before sundown) or the 1st DAY UNLEAVENED BREAD.
16 Nisan evening - The Weekly Shabbat begins (Friday after sundown) or the 2nd DAY UNLEAVENED BREAD.
16 Nisan daytime - Weekly Shabbat, waving of the omer (Saturday) or the 2nd DAY UNLEAVENED BREAD.
17 Nisan evening - Yeshua was resurrected some time before sunrise on Sunday or the 3rd DAY UNLEAVENED BREAD.
17 Nisan daytime - Women bring spices to the tomb early in the morning. Disciples encounter risen Messiah or the 3rd DAY UNLEAVENED BREAD.
From 17 Nisan we COUNT 7 WEEKS to get the feast of PENTECOST.
PENTECOST = the day when God gave Moses the Law (the 2 tablets) = the day when God gave the Holy Spirit in Jerusalem.
Regarding the RESURRECTION, the Bible says :
Mat 28:1
In the end of the SABBATH, as it began to dawn toward the first [day] of the week, came Mary Magdalene and the other Mary to see the sepulchre.
Mat 28:1
οψε δε σαββατων τη επιφωσκουση εις μιαν σαββατων ηλθεν μαρια η μαγδαληνη και η αλλη μαρια θεωρησαι τον ταφον
Mat 28:1
opse [In the end] de [of] sabbaton [the SABBATH] te [as it] ephiposkouse [dawn] eis [toward] mian [first] sabbaton [SHABBAT] elthen [came] maria [Mary] he [the] magdalene [Magdalene] kai [and] he [the] alle [other] maria [Maria] theoresai [to see] ton [the] taphon [sepulchre]
Mat 28:1 in the Manuscript actually does NOT say the word "day". Actually the English translator added the word "day". The original Manuscript says :
Mat 28:1
In the end of the SABBATH, as it began to dawn toward the FIRST WEEK, came Mary Magdalene and the other Mary to see the sepulchre.
As we read Leviticus 23:15-16, there should be 7 SHABBATS or 7 WEEKS. So in Mat 28:1 actually Mary Magdalene came to the sepulchre when it started the countdown 7 WEEKS. On the 1st WEEK, they found Yeshua / Jesus was risen already.
So Yeshua / Jesus was risen on 17 Nisan = on the feast of FIRSTFRUIT as is written in 1 Co 15:20 and 1 Co 15:23.
1Co 15:20
But now is Christ risen from the dead, and become the FIRSTFRUIT of them that slept.
1Co 15:23
But every man in his own order: Christ the FIRSTFRUIT; afterward they that are Christ's at his coming.
Andre Widodo
© Talmid HaMashiach
Shalom,
From Leviticus 23 we understand :
Lev 23:4
These are the feasts of the LORD, even holy convocations, which ye shall proclaim in their seasons.
PASSOVER :
Lev 23:5
In the FOURTEENTH DAY of the first month at evening is the LORD'S PASSOVER.
Note :
Because biblical date starts at SUNSET, so the new day always starts at SUNSET. If in Leviticus 23:5 says, "In the FOURTEENTH DAY of the first month at evening" that means :
The feast of PASSOVER = 15 Nisan.
Nisan = the 1st month in biblical calendar.
Because Yeshua / Jesus is the PASSOVER Lamb Himself, He had an early PASSOVER Seder on 14 Nisan evening instead of on 15 Nisan.
UNLEAVENED BREAD :
Lev 23:6
And on the FIFTEENTH DAY of the same month is the FEAST OF UNLEAVENED BREAD unto the LORD: SEVEN DAYS ye must eat unleavened bread.
Lev 23:7
In the FIRST DAY ye shall have an HOLY CONVOCATION: ye shall do no servile work therein.
Lev 23:8
But ye shall offer an offering made by fire unto the LORD seven days: in the SEVENTH DAY is an HOLY CONVOCATION: ye shall do no servile work therein.
Note :
The feast of UNLEAVENED BREAD = 15 Nisan - 22 Nisan. There are 7 DAYS OF UNLEAVENED BREAD.
The 1st DAY OF UNLEAVENED BREAD = 15 Nisan = HIGH SHABBAT = BIG SHABBAT = HOLY CONVOCATION = a "HIGH SHABBAT" is a day of REST that may occur on any day of the week besides the weekly Shabbat day of Saturday.
The 7th DAY OF UNLEAVENED BREAD = 22 Nisan = HIGH SHABBAT = BIG SHABBAT = HOLY CONVOCATION = a "HIGH SHABBAT" is a day of REST that may occur on any day of the week besides the weekly Shabbat day of Saturday.
FIRSTFRUIT :
Lev 23:10
Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the FIRSTFRUITS of your harvest unto the priest:
Lev 23:11
And he shall wave the sheaf before the LORD, to be accepted for you: ON THE MORROW AFTER THE SABBATH the priest shall wave it.
Lev 23:12
And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the LORD.
Note :
In Leviticus 23:11 says, "...ON THE MORROW AFTER THE SABBATH the priest shall wave it."
That means :
ON THE DAY FOLLOWING THE HIGH SHABBAT OF THE 1st DAY UNLEAVENED BREAD = ON THE DAY AFTER 15 Nisan = ON 16 NISAN = the priest shall wave the offering to the LORD.
That means :
The feast of FIRSTFRUITS = 17 Nisan
PENTECOST
Lev 23:15
And ye shall count unto you FROM THE MORROW AFTER THE SABBATH, FROM THE DAY THAT YE BROUGHT THE SHEAF OF THE WAVE OFFERING; SEVEN SABBATHS shall be complete: Lev 23:16
Even unto the morrow after THE SEVENTH SABBATH shall ye number FIFTHY DAYS; and ye shall offer a new meat offering unto the LORD.
Note :
From the feast of FIRSTFRUIT we must add 7 SHABBATS or 7 WEEKS to get the feast of PENTECOST.
So, now we have all the dates of the feasts of PASSOVER - UNLEAVENED BREAD - FIRSTFRUIT - PENTECOST.
PASSOVER = 15 Nisan.
UNLEAVENED BREAD = 15 Nisan - 22 Nisan.
FIRSTFRUIT = 17 Nisan.
PENTECOST = 7 WEEKS from 17 Nisan = 6 Sivan - 7 Sivan.
Now, let us see how Yeshua / Jesus fits all of these FEASTS.
14 Nisan evening - Yeshua's early Seder (Wednesday night)
14 Nisan daylight - "Preparation day" (Luke 23:54; Mark 15:42) for PASSOVER. Yeshua died Thursday afternoon at the same time that the korban PESACH (PASSOVER Lamb) was sacrificed at the Temple and was buried before sundown.
15 Nisan evening - The High Shabbat of PASSOVER begins (the actual Seder night) or the 1st DAY UNLEAVENED BREAD.
15 Nisan daylight - The High Shabbat of PASSOVER (Friday before sundown) or the 1st DAY UNLEAVENED BREAD.
16 Nisan evening - The Weekly Shabbat begins (Friday after sundown) or the 2nd DAY UNLEAVENED BREAD.
16 Nisan daytime - Weekly Shabbat, waving of the omer (Saturday) or the 2nd DAY UNLEAVENED BREAD.
17 Nisan evening - Yeshua was resurrected some time before sunrise on Sunday or the 3rd DAY UNLEAVENED BREAD.
17 Nisan daytime - Women bring spices to the tomb early in the morning. Disciples encounter risen Messiah or the 3rd DAY UNLEAVENED BREAD.
From 17 Nisan we COUNT 7 WEEKS to get the feast of PENTECOST.
PENTECOST = the day when God gave Moses the Law (the 2 tablets) = the day when God gave the Holy Spirit in Jerusalem.
Regarding the RESURRECTION, the Bible says :
Mat 28:1
In the end of the SABBATH, as it began to dawn toward the first [day] of the week, came Mary Magdalene and the other Mary to see the sepulchre.
Mat 28:1
οψε δε σαββατων τη επιφωσκουση εις μιαν σαββατων ηλθεν μαρια η μαγδαληνη και η αλλη μαρια θεωρησαι τον ταφον
Mat 28:1
opse [In the end] de [of] sabbaton [the SABBATH] te [as it] ephiposkouse [dawn] eis [toward] mian [first] sabbaton [SHABBAT] elthen [came] maria [Mary] he [the] magdalene [Magdalene] kai [and] he [the] alle [other] maria [Maria] theoresai [to see] ton [the] taphon [sepulchre]
Mat 28:1 in the Manuscript actually does NOT say the word "day". Actually the English translator added the word "day". The original Manuscript says :
Mat 28:1
In the end of the SABBATH, as it began to dawn toward the FIRST WEEK, came Mary Magdalene and the other Mary to see the sepulchre.
As we read Leviticus 23:15-16, there should be 7 SHABBATS or 7 WEEKS. So in Mat 28:1 actually Mary Magdalene came to the sepulchre when it started the countdown 7 WEEKS. On the 1st WEEK, they found Yeshua / Jesus was risen already.
So Yeshua / Jesus was risen on 17 Nisan = on the feast of FIRSTFRUIT as is written in 1 Co 15:20 and 1 Co 15:23.
1Co 15:20
But now is Christ risen from the dead, and become the FIRSTFRUIT of them that slept.
1Co 15:23
But every man in his own order: Christ the FIRSTFRUIT; afterward they that are Christ's at his coming.
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