Name of Yeshua in Gen 22:15-16

Shalom,

Do you know that there is a message from the Hebrew Text in Gen 22:15-16? It is a message within a message!

When you know God is in control and He keeps Covenant you become bold in your faith. Let me show you a phenomenal bible code that only God can do.  In this very important verse where we see Isaac is offered up as Abraham's only son, in the Hebrew, we find Yeshua's name going down with a Hebrew phrase surrounding it!




Hallelu-Yah! God the Father has revealed His Son's Name in Tanakh.

Keep in His Word.

Blessing,
Andre

Passover to Pentecost (1 of 7) The Feasts of The Lord

God's Feasts - mô‛êd

Shalom,

Let me share with you about God's feasts in Lev 23:2. It is said :

Lev 23:2  KJV
Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts [ מועדה - mô‛êd] 
The word feasts comes from Hebrew word mô‛êd which means :
Note :
The Strong's number for mô‛êd is H4150

1. Strong's Dictionary
H4150
מועדה    מעד    מועד
mô‛êd  mô‛êd  mô‛âdâh
mo-ade', mo-ade', mo-aw-daw'
From yâ‛ad ; properly an appointment, that is, a fixed time or season; specifically a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand): - appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn (-ity), synagogue, (set) time (appointed).


2. Brown-Driver-Brigg's Hebrew Definition
H4150
מועדה  /  מעד  /  מועד
mô‛êd  /  mô‛êd  /  mô‛âdâh
BDB Definition:
1) appointed place, appointed time, meeting
1a) appointed time
1a1) appointed time (general)
1a2) sacred season, set feast, appointed season
1b) appointed meeting
1c) appointed place
1d) appointed sign or signal
1e) tent of meeting
Part of Speech: noun masculine

The word feasts in English translation of KJV Bible comes from Hebrew word mô‛êd. It is a meeting time, a appointed time that the LORD God has made to meet with His people.

Imagine, if a President of a nation has made several meeting times or appointed times, do you dare not to come? Do you dare not to observe?
If we are afraid of not coming in President's meeting times, then how about God's meeting time? Do you dare not to to come? Do you dare not to observe?

Remember, God says that these are His feasts.

Lev 23:2  KJV
Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts.

These feasts belong to God, not mankind.

So, there are 7 God's feasts according to Lev 23. Those are :
1. Passover - Pesach (15 Nisan).
2. Seven Days Unleavened Bread - Chag HaMatzot(15 Nisan - 22 Nisan).
3. Firstfruits - Reishit Katzir (17 Nisan).
4. Pentecost - Shavuot (6 Sivan - 7 Sivan).
5. Trumpets - Rosh Hashanah (1 Tishri).
6. Day of Atonement - Yom Kippur (10 Tishri).
7. Tabernacles - Sukkot (15 Tishri - 21 Tishri).

Those 7 are appointed times.

Blessing,
Andre

7 Feast of the LORD - All the Feasts that we should know

Shalom,

Maybe not so many people realize that our God, God of Abraham, Isaac and Israel has His Own Feasts. God calls all of these feasts as His Feasts.

Lev 23:2  KJV
Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts.
Lev 23:2  CJB
"Tell the people of Isra'el: 'The designated times of Adonai which you are to proclaim as holy convocations are my designated times.

These feasts do not belong to certain people or races. But, these belongs to God.

Many people now are blinded to see. They can not distinguish which one is God's feast (ordered by God) and which one is human's feast.

Unfortunately, many people now tendency to celebrate human's feast rather than God's feast ( the feast that is ordered by God for us to celebrate). Example :
25 December of Christmas, Easter, Ash Wednesday, Good Friday and etc.

All of these feasts were created by men and ordered by men to mankind. But if we want to examine the Word of God, God has His Own Feasts and His Own Calendar.

This is a simplified overview of the Feast of the LORD.
   
A Simplified Overview of the Feasts of the LORD

Lev 23:4  KJV
These are the feasts of the LORD, even holy convocations, which ye shall proclaim in their seasons.

Leviticus 23 is the single chapter of the entire Tanakh (the 5 books of Moses) that sums up everything. God's eternal plan -- from chaos to eternity -- is ingeniously revealed through the nature and timing of the Seven annual Feasts of the LORD. In less than seven minutes, you will come to realize that the entire human race now exists between two of these feasts. Let us survey God's calendar in its essence.
   
Sacrifice is the major feature of the feasts. Believers in Mashiach are also responsible to keep these feasts, and knowledge of them enhances our faith, since every feast has its own prophetical meaning.

Our Lord kept every one of them without fail, even celebrating Pesach on His last earthly night. Now I will tell you what the feasts are called, when they happen and why they remain significant.
   
It was on Mount Sinai that God gave Moses the dates and observances of the seven feasts. Here are their names:

   1. Passover (Pesach) - Nisan 14
   2. Unleavened Bread (Chag Hamotzi) - Nisan 15-22
   3. First Fruits (Yom habikkurim) - Nisan 16
   4. Pentecost (Shavu'ot) - Sivan 6
   5. Trumpets (Yom Teru'ah) - Tishri 1
   6. Atonement (Yom Kippur) - Tishri 10
   7. Tabernacles (Sukkot) - Tishri 15

When do they happen?



God's calendar is based on the phases of the moon. Each month in a lunar calendar begins with a new moon.



Note :
To be read from right to left.

Pesach falls on the first full moon of Spring. The first three feasts, Pesach, Unleavened Bread and First Fruits fall in March and April. The fourth one, Shavu'ot, marked the summer harvest and occurs in late May or early June. The last three feasts, Trumpets, Yom Kippur and Sukkot happen in September and October.
           
The Spring Feasts
   
1.
Passover (Pesach). Leviticus 23:5 specifies that the festival year begins with Passover on "the fourteenth day of the first month" (Nisan 15). Passover is the Feast of Salvation. In both testaments, the blood of the Lamb delivers from slavery – the Jew from Egypt, the Christian from sin. Think about the tenth plague in Exodus 12:5 when Egypt's first born sons died while the angel of death "passed over" the Jewish homes with the blood of the lamb on their door posts.

In the B'rit Chadashah (The New Testament), Jesus serves as the sacrificial lamb. It is no coincidence that our Lord Himself was sacrificed on Passover. In Egypt the Jew marked his house with the blood of the lamb. Today the Christian marks his house – his body, "the house of the spirit" with the blood of Christ. Passover, then, represents our salvation.
   
2.
Unleavened Bread (Chag HaMotzi). Leviticus 23:6 puts the second feast on the next night: "On the fifteenth day of the same month is the Feast of Unleavened Bread unto the Lord; seven days ye must eat unleavened bread." Leaven or yeast in the Bible symbolized sin and evil. Unleavened bread, eaten over a period of time, symbolized a holy walk, as with the Lord. Unleavened bread, in the B'rit Chadashah (New Testament) is, of course, the body of our Lord. He is described as "the Bread of Life" (Lechem haChayim). He was born in Bethlehem, which, in Hebrew, means, "House of Bread" (Bet Lechem).

Look at the matzah and see that it is striped: "By His stripes we are healed"; pierced: "They shall look upon me whom they've pierced," and pure, without any leaven, as His body was without any sin. And the Passover custom of burying, hiding and then resurrecting the second of three pieces of matzot (the middle piece), presents the Gospel (Afikomen).

3.
First Fruits (Yom Habikkurim). "On the morrow after the Sabbath" following Unleavened Bread, Leviticus 23:11 schedules First Fruits, the feast for acknowledging the fertility of the land He gave the Israelites. They were to bring the early crops of their spring planting and "wave the sheaf before the Lord."

The modern church has come to call this feast "Easter," named after Ishtar, the pagan goddess of fertility. We continue to revere objects of fertility such as the rabbit and the egg, and this is form of paganism. This rabbit and egg is nothing to do with the Bible.

But the First Fruits is a biblical feast. It is a celebration to celebrate the resurrection of the Lord on First Fruits, which indeed occurred (plus, eventually, the resurrection of the entire Church!)

4.
Pentecost (Shavu'ot). Leviticus 23:16 says, "Even unto the morrow after the seventh sabbath shell ye number fifty days; and ye shall offer a new meat offering unto the Lord." In late May or early June, Shavu'ot marked the summer harvest. Leviticus 23:17 requires an offering of two loaves of bread, baked with leaven. These loaves symbolize the church being comprised of both Jew and Gentile.

A review of the first four feasts reveals that Yeshua was crucified on Pesach, buried on Unleavened Bread, raised on First Fruits and sent the Ruach Hakkodesh on Shavu'ot. Because we have not yet seen the fulfillment of feast number five - Trumpets - we remain under the orders of Shavu'ot.
   
The Fall Feasts
   
5.
Trumpets (Yom Teru'ah). Ever since Isaac was spared by virtue of the ram being caught in the thicket by its horn, God seems to have enjoyed the trumpet. He used it when Joshua conquered Jericho. In Leviticus 25:8-10, he specified its use in having trumpets "proclaim liberty throughout all the land unto all the inhabitants thereof" (that quotation appears today on the Liberty Bell in Philadelphia, assuring us that America was founded by Bible readers). Leviticus 23:24 requires that, "in the seventh month, in the first day of the month, shall ye have a Sabbath, a memorial of blowing of trumpets."

The Feast of Trumpets occurs in September. This jump in time from the Feast of Pentecost in May or June seems to represent the Church Age in God's planning, since the trumpet unquestionably represents the Rapture of the Church. The trumpet was the signal for the field workers to come into the Temple. The high priest actually blew the trumpet so that the faithful would stop harvesting to worship. Now, when the trumpet sounds in accordance with 1 Corinthians 15:51-3, living believers will cease their harvest and rise from the earth. The Church will be taken out of the world.

6.
Atonement (Yom Kippur). Leviticus 23:27 provides a day of confession, the highest of holy days.  "Also on the tenth day of this seventh month there shall be a Day of Atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the Lord." This is the one feast that is not fulfilled by the church, because the Church owes no atonement. The Church is not innocent, of course, but it is exonerated. The Day of Atonement will be fulfilled in a wonderful way when the Lord returns at His Second Coming.

7.
Tabernacles (Sukkot). Leviticus 23:34 says, "The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the Lord." God wanted to celebrate the fact that He provided shelter for the Israelites in the wilderness. Each year on Tabernacles, devout Jews build little shelters or "booths" (sukkot) outside their houses and worshipped in them. Tabernacles represents the Lord's shelter in the world to come (olam habah), His great Tabernacle to exist in Jerusalem during the Kingdom Age. The Lord will establish His Tabernacle in Jerusalem (Ezekiel 37:26), and the world will come every year to appear before the King and worship Him (Zechariah 14:16-17).

Chanukah, by the way, was not given by God on Mount Sinai, but was prophesied in Daniel 8:9-14, and took place in 165 BC when the Temple was rededicated. Now you probably agree that Christianity's Jewish roots offer an eye to the future as well as the past. The next time someone mentions "The Seven Feasts of Israel," you'll realize they're really talking about the Seven Feasts of all time!

Purim was also not given by God on Mount Sinai. Purim is a happy, fun-filled holiday that rejoices over the irresistible grace of the God of Israel and His providential care. And while we should rejoice over the deliverance of the LORD in times past, Purim has a prophetic dimension that yet is to be fulfilled in acharit hayamim (the end of days).

The story of Esther says that Purim, unlike many of the other holidays, will be celebrated even after the final redemption after the End of Days. This is because the story of Purim, God's covenantal faithfulness and defense of His people, will be magnified in the deliverance that leads to the establishment of the Messianic Kingdom upon the earth. Indeed, the Second Coming of the Messiah will be regarded as the final fulfillment of Purim!

Haman is clearly a type of Anti-Messiah / Anti-Christ (satan) who desires to see the Jewish people exterminated once and for all. In the New Testament we know that there is soon coming one who is the embodiment of this "spirit of Haman," and of Hitler, and of all the other anti-Jewish murderers throughout the ages. This one is the "man of sin" or the Messiah of Evil (2 Thess. 2:3), who will broker peace in the Middle East and feign to be friendly to Israel, but who will ultimately betray her and seek to have her utterly destroyed.

Satan's final attempt to provide the ultimate "Final Solution" will be foiled, just as Haman's attempt was foiled. His plan will boomerang upon his own head, just as Haman's plan boomeranged upon him. And he and his children will all hang from the gallows, just as Haman and his children did.

When Yeshua returns at the end of the Great Tribulation, He will destroy the Messiah of Evil by the Word of His Power and physically deliver Israel as her rightful King and Lord. Israel's long-awaited Mashiach ben David will be clearly revealed and understood to be Mashiach ben Yosef Himself. Then, and only then, will Israel experience the true deliverance and salvation of God -- and the rejoicing of that Purim will be like none other! Maranatha, Yeshua Adoneinu!

I hope and pray that this article will open our hearts about all the 7 Feasts of the LORD.

Keep in His Word.

Blessing,
Andre

How did Yeshua (Jesus) view the Torah?

Shalom,

Have you ever asked, "What did Yeshua (Jesus) teach from"? Did Yeshua (Jesus) bring totally new teachings?

Let us see!

And "The Greatest Commandment" according to Yeshua (Jesus) is from the Torah. Yeshua (Jesus) quoted from the Torah.

Mar 12:28  KJV
And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
Mar 12:29  KJV
And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
Mar 12:30  KJV
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
Mar 12:31  KJV
And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

Mar 12:28  CJB
One of the Torah-teachers came up and heard them engaged in this discussion. Seeing that Yeshua answered them well, he asked him, "Which is the most important mitzvah of them all?"
Mar 12:29  CJB
Yeshua answered, "The most important is, 'Sh'ma Yisra'el, Adonai Eloheinu, Adonai echad [Hear, O Isra'el, the Lord our God, the Lord is one],
Mar 12:30  CJB
and you are to love Adonai your God with all your heart, with all your soul, with all your understanding and with all your strength.'
Mar 12:31  CJB
The second is this: 'You are to love your neighbor as yourself.' There is no other mitzvah greater than these."

As we can see, Yeshua (Jesus) quoted from Deu 6:4-8.

Deu 6:4  KJV
Hear, O Israel: The LORD our God is one LORD:
Deu 6:5  KJV
And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.
Deu 6:6  KJV
And these words, which I command thee this day, shall be in thine heart:
Deu 6:7  KJV
And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
Deu 6:8  KJV
And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.

Deu 6:4  CJB
"Sh'ma, Yisra'el! Adonai Eloheinu, Adonai echad [Hear, Isra'el! Adonai our God, Adonai is one];
Deu 6:5  CJB
and you are to love Adonai your God with all your heart, all your being and all your resources.
Deu 6:6  CJB
These words, which I am ordering you today, are to be on your heart;
Deu 6:7  CJB
and you are to teach them carefully to your children. You are to talk about them when you sit at home, when you are traveling on the road, when you lie down and when you get up.
Deu 6:8  CJB
Tie them on your hand as a sign, put them at the front of a headband around your forehead,



Joh 14:6  KJV
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
Joh 14:6  CJB
Yeshua said, "I AM the Way — and the Truth and the Life; no one comes to the Father except through me.

What is that way?Psa 119:1  ALEPH.
Blessed are the undefiled in the way, who walk in the law of the LORD.
Psa 119:1  א (Alef)
How happy are those whose way of life is blameless, who live by the Torah of Adonai!

And what is Truth?

Psa 119:142  KJV
Thy righteousness is an everlasting righteousness, and thy law is the truth.
Psa 119:142  CJB
Your righteousness is eternal righteousness, and your Torah is truth.

And what is Life?

Pro 13:14  KJV
The law of the wise is a fountain of life, to depart from the snares of death.
Pro 13:14  CJB
The teaching of a wise man is a fountain of life, enabling one to avoid deadly traps.


The Helmet of Salvation(Yeshua) covers our head; Protecting our eyes, ears, and mouth.

Isa 59:17  KJV
For he put on righteousness as a breastplate, and an helmet of salvation [ ישׁוּעה - Yeshua] upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloke.
Isa 59:17  CJB
He put on righteousness as his breastplate, salvation [ ישׁוּעה - Yeshua] as a helmet on his head; he clothed himself with garments of vengeance and wrapped himself in a mantle of zeal.

Pro 7:2  KJV
Keep my commandments, and live; and my law [תּורה - tôrâh] as the apple of thine eye.
Pro 7:2  CJB
Obey my commands, and live; guard my teaching [תּורה - tôrâh] like the pupil of your eye.

Pro 28:9  KJV
He that turneth away his ear from hearing the law, even his prayer shall be abomination.
Pro 28:9  CJB
If a person will not listen to Torah, even his prayer is an abomination.

Mal 2:6  KJV
The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.
Mal 2:7  KJV
For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
Mal 2:8  KJV
But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.
Mal 2:9  KJV
Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.

Mal 2:6  CJB
The true Torah was in his mouth, and no dishonesty was found on his lips; he walked with me in peace and uprightness and turned many away from sin.
Mal 2:7  CJB
A cohen's lips should safeguard knowledge, and people should seek Torah from his mouth, because he is the messenger of Adonai-Tzva'ot.
Mal 2:8  CJB
But you turned away from the path, you caused many to fail in the Torah, you corrupted the covenant of Levi," says Adonai-Tzva'ot.
Mal 2:9  CJB
"Therefore I have in turn made you contemptible and vile before all the people, because you did not keep my ways but were partial in applying the Torah."

Psa 1:2  KJV
But his delight is in the law of the LORD; and in his law doth he meditate day and night.
Psa 1:2  CJB
Their delight is in Adonai's Torah; on his Torah they meditate day and night.

Psa 119:97  KJV
MEM. O how love I thy law! it is my meditation all the day.
Psa 119:97 CJB
 מ (Mem) How I love your Torah! I meditate on it all day.

Psa 119:44  KJV
So shall I keep thy law continually for ever and ever.
Psa 119:45  KJV
And I will walk at liberty: for I seek thy precepts.
Psa 119:44  CJB
and I will keep your Torah always, forever and ever.
Psa 119:45  CJB
I will go wherever I like, for I have sought your precepts.

Isa 51:7  KJV
Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings.
Isa 51:7  CJB
"Listen to me, you who know justice, you people who have my Torah in your heart: don't be afraid of people's taunts, don't be upset by their insults.

We meditate on Torah, look at Torah, listen to Torah, speak Torah, walk in Torah, seek Torah, delight in Torah, the Torah is in our heart. There is liberty in Torah! 

For Torah is the Way, the Truth, and the Life. For Yeshua is the Living Torah and we have the mind of Messiah! Isn’t great to know He is the same yesterday, today and forever! His Word is the same yesterday, today and forever!

His Word will stand forever!

Perhaps some people may ask, what does "Torah" really mean?

תּוָֹרה - tôrāh
tōrāh :
A feminine noun meaning instruction, direction, law, Torah, the whole Law. This noun comes from the verb yārāh (H3384), which has, as one of its major meanings, to teach, to instruct.

The noun means instruction in a general way from God; for example, Eliphaz uttered truth when he encouraged Job and his readers to be willing to receive instruction from God, the Almighty (Job 22:22). In Israel, a father and mother were sources of instruction for life (Pro 1:8; Pro 6:20); along with wise persons (Pro 13:14; Pro 28:4).

In contrast, rebellious people were not willing to accept God's instructions in any manner (Isa 30:8-9); the scribes handled the instructions of the Lord deceitfully and falsely (Jer 8:8). Various words are found in synonyms parallel with this term: It is paralleled by the sayings of the Holy One (Isa 5:24); the word of the Lord (Isa 1:10); and the testimony or witness (Isa 8:20). It is used regularly to depict priestly instructions in general or as a whole. The Lord rejected the priests of Israel for they had disregarded ( forgotten) the Law (Jer 2:8; Hos 4:6). They had been charged to carry out and teach all the instructions of the Lord (Deu 17:11).

Torah means “teaching” and is good for reproof, correction & instruction in righteousness!

2Ti 3:16  KJV
All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

Pro 6:23  KJV
For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:

Pro 13:9  KJV
The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.

Mat 25:8  KJV
And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.

The foolish virgins are the ones without torah! Without the instruction!

Lam 2:9  KJV
Her gates are sunk into the ground; he hath destroyed and broken her bars: her king and her princes are among the Gentiles: the law is no more; her prophets also find no vision from the LORD.

Pro 29:18  KJV
Where there is no vision, the people perish: but he that keepeth the law, happy is he.

Keep in His Word. Keep in His Torah (instruction) as Yeshua (Jesus) kept the Torah (instruction).

Blessing,
Andre

Ehyeh Asher Ehyeh

Ehyeh Asher Ehyeh
Andre Widodo
© Talmid HaMashiach

Shalom,

In this article, we're going to discuss about the Name "ehyeh-asher-ehyeh".

When Moses asked God about His Name that he will tell to the Israelites, God answered : "ehyeh-asher-ehyeh".

Exo 3:13  KJV
And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?
Exo 3:14  KJV
And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

Exo 3:13  CJB
Moshe said to God, "Look, when I appear before the people of Isra'el and say to them, 'The God of your ancestors has sent me to you'; and they ask me, 'What is his name?' what am I to tell them?"
Exo 3:14  CJB
God said to Moshe, "Ehyeh Asher Ehyeh [I am/will be what I am/will be]," and added, "Here is what to say to the people of Isra'el: 'Ehyeh [I Am or I Will Be] has sent me to you.' "

Elohim introduced His Name to Moses as : Ehyeh / אהיה

It comes from Hebrew letters :

Aleph :
Transliteration : no sound/silent.



Note :
This letter is silent or have no sound.

Hey :
Transliteration : it sounds like "h" in word "hay".



Yod :
Transliteration : it sounds like "y" in word "yes".



Hey :Transliteration : it sounds like "h" in word "hay".


The root of the word אהיה is היה (Hey-Yod-Hey) or (H-Y-H).

The 1st Person
In Hebrew language the 1st person is אהיה = H-Y-H = eh.yeh = I AM / I WILL / I EXIST. We can see in Exo 4:12.

Exo 4:12  KJV
Now therefore go, and I will be [אהיה - eh.ye] with thy mouth, and teach thee what thou shalt say.
Exo 4:12  CJB
Now, therefore, go; and I will be [אהיה - eh.ye] with your mouth and will teach you what to say."
Exo 4:12  Transliteration
ve.a.ta lekh ve.a.no.khi eh.ye im-pi.kha ve.ho.rei.ti.kha a.sher te.da.ber:

The 2nd Person
The 2nd person is תהיה = T-H-Y-H = tih.yeh = YOU ARE / YOU WILL / YOU EXIST. We can see in Exo 4:16.

Exo 4:16  KJV
And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be [תהיה - tih.ye] to him instead of God.
Exo 4:16  CJB
Thus he will be your spokesman to the people, in effect; for you, he will be a mouth; and for him, you will be [תהיה - tih.ye] like God.
Exo 4:16  Transliteration
ve.di.ber-hu le.kha el-ha.am ve.ha.ya hu yih.ye-le.kha le.fe ve.a.ta tih.ye-lo le.lo.him:
The 3rd Person
The 3rd person is יהיה = Y-H-Y-H = yih.yeh = HE IS / HE WILL / HE EXIST. We can see also in Exo 4:16.
Exo 4:16  KJV
And he shall be thy spokesman unto the people: and he shall be, even he shall be  [יהיה - yih.ye] to thee instead of a mouth, and thou shalt be to him instead of God.
Exo 4:16  CJB
Thus he will be your spokesman to the people, in effect; for you, he will be [יהיה - yih.ye] a mouth; and for him, you will be like God.
Exo 4:16  Transliteration
ve.di.ber-hu le.kha el-ha.am ve.ha.ya hu yih.ye-le.kha le.fe ve.a.ta tih.ye-lo le.lo.him:

Because Moses was the messenger of His Name to Israelites, so Moses must tell God's Name using the the 3rd personal pronoun as HE IS / HE WILL / HE EXIST = יהוה = Y-H-V-H.

It consists of Hebrew letter YOD-HEY-VAV-HEY.









And these 4 letters are called Tetragrammaton.



How do we sound this YOD-HEY-VAV-HEY?
How do we sound Y-H-V-H?

In Hebrew grammar there is Ketiv and Qere.
Ketiv is "what is to be written".
Qere is "what is to be read".

And both must be correct. It is because part of the Torah not to use the Name of God in vain.

Exo 20:7  KJV
Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.

Exo 20:7  CJB
 ג "You are not to use lightly the name of Adonai your God, because Adonai will not leave unpunished someone who uses his name lightly.
On account of this, we are sure that the Name of the LORD would not be taken in vain.

The Jewish tradition is to not pronounce the sacred Name at all, but to substitute the word Adonai ("my Lord") in its place. Thus, when reading Torah, you do not attempt to vocalize the Name, but say Adonai instead. When not reading Torah or the Siddur, most observant Jews refer to the sacred Name simply as HaShem or "the Name" (Lev 24:16).

Lev 24:16  KJV
And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the LORD, shall be put to death.

Lev 24:16  CJB
and whoever blasphemes the name of Adonai must be put to death; the entire community must stone him. The foreigner as well as the citizen is to be put to death if he blasphemes the Name.

Is it Jehovah?

On account of this, the Masoretes ensured that the Name of the LORD would not be taken in vain by substituting the vowel marks for Adonai and putting them under the letters YOD-HEY-VAV-HEY in the running text (this is called Qere [what is to be read] as opposed to Ketiv [what is to be written]). The Hebrew text, then, contains the Ketiv but uses the vowels of the Qere ALEPH-DALET-NUN-YOD.
The word Y-H-V-H is combined by the vowel from A-D-N-Y becomes  Y-H-V-A-H and this has led to the obviously incorrect pronunciation of the Name as "Jehovah" (in older English, "J" had a "y" sound).

But the real Name is not "Jehovah". It is Y-H-V-H and to be read as ADONAI.

Is it Yahweh?

Yahweh is most likely also an incorrect transliteration, since there is no "w" sound in Hebrew.

This is the Hebrew letter and notice there is no "w" in Hebrew.



They who are teaching the Name of Yahweh are against the Hebrew root, since they are against Exo 20:7, taking the Name in vain.

To understand the Hebrew root, we must understand also that in Hebrew there is Ketiv and Qere.

The Ketiv for the Name is YOD-HEY-VAV-HEY (Y-H-V-H).
The Qere for the Name is ADONAI.

May God bless you in your study.

Blessing in Yeshua's Name