"MASHIACH dan RUACH HA'KODESH di Gunung Sinai - Parashah YITRO"
© ORI
Shalom chaverim,
Keluaran 19:16
ויהי ביום השלישי בהית הבקר ויהי קלת וברקים וענן כבד על-ההר וקל שפר חזק מאד ויחרד כל-העם אשר במחנה
va.ye.hi va.yom ha.she.li.shi bih.yot ha.bo.ker va.ye.hi QO.LOT u.ve.ra.kim v'a.nan ka.ved al-ha.har v'kol sho.far cha.zak m'od va.ye.che.rad kol-ha.am a.sher ba.ma.cha.ne
Dan terjadilah pada hari ketiga, pada waktu terbit fajar, ada GURUH [קלת - QOLOT] dan kilat dan awan padat di atas gunung dan bunyi sangkakala yang sangat keras, sehingga gemetarlah seluruh bangsa yang ada di perkemahan.
Mari kita perhatikan kata Ibrani [קלת - QOLOT] di atas.
Kata [קלת - QOLOT] artinya adalah: SUARA-SUARA (bentuk plural). Bukan GURUH.
Tetapi penulisan yang benar adalah [קולות - QOLOT]. Ada 2 huruf [ו - VAV] di dalam kata [קולות - QOLOT]. Bukan [קלת - QOLOT], tanpa 2 huruf [ו - VAV].
Pertanyaannya:
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1.)
Mengapa Moshe (Musa) menulis kata [קלת - QOLOT], tanpa 2 huruf [ו - VAV]? Mengapa tidak ditulis [קולות - QOLOT] dengan 2 huruf [ו - VAV]?
2.)
Apakah Moshe (Musa) salah menulis? Tidak mungkin!
3.)
Pasti ada maksud tertentu mengapa Moshe (Musa) menuliskannya sebagai [קלת - QOLOT]. Apakah itu?
Yeshua menjelaskan bahwa setiap huruf terkecil di dalam alphabet Ibrani mempunyai arti yang signifikan (Matius 5:18).
4.)
Para rabbi di dalam Judaisme bingung ketika membaca Keluaran 19:16 ini. Mengapa bangsa Israel saat itu mendengarkan SUARA-SUARA (bentuk plural) [קלת - QOLOT]?
5.)
Mengapa bangsa Israel TIDAK mendengarkan satu SUARA (bentuk singular) saja sebagaimana Y-H-V-H (HA'SHEM) sendiri yang berbicara? Mengapa terdengar banyak SUARA-SUARA (bentuk plural) [קלת - QOLOT]?
6.)
Seperti apa SUARA-SUARA (bentuk plural) [קלת - QOLOT] itu terdengar?
Jawab:
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Tentang Keluaran 19:16, seorang Rabbi di masa TANNAIM (10 CE - 220 CE), bernama Rabbi Aba menjelaskan mengapa di Keluaran 19:16 ditulis tanpa 2 huruf [ו - VAV].
"There were thunders (Heb. QOLOT) and lightnings" (Shemot 19:16). Rabbi Aba said that "QOLOT" is spelled without VAV, THE INDICATION OF THE PLURAL FORM, signifying that there were two thunders (lit. 'voices') that became one again, one emanating from the other - WIND from WATER and WATER from WIND, two that are one, and one that is two. THEREFORE THE WORD "QOLOT" IS WRITTEN WITHOUT VAV."
WIND dalam bahasa Ibrani adalah: [ר֫וּחַ - RUACH]
WATER dalam bahasa Ibrani adalah: [מָ֫יִם - MAYIM]
WIND = [ר֫וּחַ - RUACH] = SPIRIT = HOLY SPIRIT = RUACH HA'KODESH
WATER = [מָ֫יִם - MAYIM] = [מָ֫יִם חַיִּ֑ים - MAYIM CHAYIM] = LIVING WATER = MASHIACH
Implikasi dari dari 2 SUARA, yaitu SUARA-SUARA [קלת - QOLOT] yang didengar di Keluaran 19:16, pada saat pemberian TORAH adalah:
1.)
SUARA RUACH HA'KODESH yang memberikan TORAH.
2.)
SUARA LIVING WATER (MASHIACH) yang memberikan TORAH.
Kesimpulannya:
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Pada saat pemberian TORAH di gunung Sinai di Keluaran 19:16, ada pribadi yang bersama-sama memberikan TORAH, yaitu Y-H-V-H (HA'SHEM), RUACH dan MASHIACH.
ENGLISH
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Exodus 19:16
ויהי ביום השלישי בהית הבקר ויהי קלת וברקים וענן כבד על-ההר וקל שפר חזק מאד ויחרד כל-העם אשר במחנה
va.ye.hi va.yom ha.she.li.shi bih.yot ha.bo.ker va.ye.hi QO.LOT u.ve.ra.kim v'a.nan ka.ved al-ha.har v'kol sho.far cha.zak m'od va.ye.che.rad kol-ha.am a.sher ba.ma.cha.ne
On the morning of the third day, there were THUNDERS [קלת - QOLOT], lightning and a thick cloud on the mountain. Then a shofar blast sounded so loudly that all the people in the camp trembled.
Dan terjadilah pada hari ketiga, pada waktu terbit fajar, ada GURUH [קלת - QOLOT] dan kilat dan awan padat di atas gunung dan bunyi sangkakala yang sangat keras, sehingga gemetarlah seluruh bangsa yang ada di perkemahan.
Let's take a look in the Hebrew word [קלת - QOLOT].
The Hebrew word [קלת - QOLOT] simply means VOICES (plural). Not THUNDERS.
But the correct writing is [קולות - QOLOT]. There are 2 Hebrew letters [ו - VAV] in the word [קולות - QOLOT]. Not [קלת - QOLOT], without 2 Hebrew letters [ו - VAV].
Questions:
========
1.)
Why did Moshe (Moses) write the word [קלת - QOLOT], without 2 [ו - VAV]? Why didn't Moshe (Moses) write [קולות - QOLOT] with 2 [ו - VAV]?
2.)
Did Moshe (Moses) make mistake? G-d forbids!
3.)
There should be a reason why Moshe (Moses) write the word [קלת - QOLOT] without 2 [ו - VAV]. What is the reason?
Yeshua explained that every worh in the Hebrew letter has a significant meaning. (Matthew 5:18).
4.)
Many rabbis were confused with Exodus 19:16. Why did the congregation of Israel at that time hear many VOICES (plural) [קלת - QOLOT]?
5.)
Why didn't the congregation of Israel hear only one VOICE (singular) as Y-H-V-H (HA'SHEM) speaks? Why did they hear many VOICES (plural) [קלת - QOLOT]?
6.)
What kind of VOICES (plural) [קלת - QOLOT] were those?
Answer:
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Regarding Exodus 19:16, a Rabbi from the era TANNAIM (10 CE - 220 CE), his name was Rabbi Aba explained why in Exodus 19:16 the word [קלת - QOLOT] was written without 2 [ו - VAV].
"There were thunders (Heb. QOLOT) and lightnings" (Shemot 19:16). Rabbi Aba said that "QOLOT" is spelled without VAV, THE INDICATION OF THE PLURAL FORM, signifying that there were two thunders (lit. 'voices') that became one again, one emanating from the other - WIND from WATER and WATER from WIND, two that are one, and one that is two. THEREFORE THE WORD "QOLOT" IS WRITTEN WITHOUT VAV."
WIND in Hebrew is: [ר֫וּחַ - RUACH]
WATER in Hebrew is: [מָ֫יִם - MAYIM]
WIND = [ר֫וּחַ - RUACH] = SPIRIT = HOLY SPIRIT = RUACH HA'KODESH
WATER = [מָ֫יִם - MAYIM] = [מָ֫יִם חַיִּ֑ים - MAYIM CHAYIM] = LIVING WATER = MASHIACH
The implication of these 2 VOICES [קלת - QOLOT] in Exodus 19:16, when the TORAH was being given are
1.)
The VOICE of RUACH HA'KODESH was present when TORAH was being given in Mount Sinai.
2.)
The VOICE of LIVING WATER (MASHIACH) was present when the TORAH was being given in Mount Sinai.
Conclusion:
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From Exodus 19:16, when the TORAH was being given on Mount Sinai, there were 3 entities were present as ONE, and they were Y-H-V-H (HA'SHEM), RUACH HA'KODESH and MASHIACH.
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